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EA-CORPORA-35 — The Thirty-Fifth Seating: The Making of Q — the Hypothetical Source from Weisse to Streeter, 1838–1925 (Weisse, Holtzmann, Wernle, J. Weiss, Wellhausen, Harnack, Streeter)

Cranes, Rebekah · 2026-11-06 · Dataset

Full text as plain markdown: AXN-0C27-text.md (19 KB) · record JSON. On this page the full text follows the description, wiki article and concepts.

Heteronymic identity: Rebekah Cranes · Relation: non-identical, provenance-linked
Deposit accountability: Lee Sharks, ORCID 0009-0000-1599-0703
Substrate: Human–machine collaborative. Rebekah Cranes is a heteronym of Lee Sharks, the standing authority on the EA-CORPORA deposits (named by the author on 2026-11-04 and held at his word of 2026-11-05). The sources found, fetched, verified, hashed and indexed, and the records drafted, in session by TACHYON (Claude, Anthropic) under MANUS (Lee Sharks) direction. The request and the research occasion are Lee Sharks's; the editions within each seat were chosen in session and are stated per seat. CC-BY-4.0 applies to this record and the seat records.
License: CC-BY-4.0
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EA-CORPORAoriginals shelfQQ sourceQuelleLogienquellesayings sourcetwo-source hypothesisfour-document hypothesissynoptic problemMarkan priorityPapiaslogiaUrmarcusWeisseHoltzmannWernleJohannes WeissWellhausenHarnackSprüche und Reden JesuStreeterThe Four GospelsFarrer hypothesishypothetical sourceRevelation FirstSecondary SourceProvenance
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Description

The thirty-fifth seating of the originals shelf, seven seats, the sources of the study of Q (Sigil and Cranes, Provenance), seated before drafting: the making of the hypothetical sayings source from Weisse to Streeter. Weisse, Die evangelische Geschichte (1838); Holtzmann, Die synoptischen Evangelien (1863); Wernle, Die synoptische Frage (1899), where the source is named Q; J. Weiss, Das älteste Evangelium (1903); Wellhausen, Einleitung in die drei ersten Evangelien (1905); Harnack, Sprüche und Reden Jesu (1907), the first printed text of Q; and Streeter, The Four Gospels (1924). Each held as the Internet Archive serves it, hashed, with its loci verified in the text layer.

The encyclopedic entry for this work is on its identifier page: /s/axn/0C27/

Full Text

EA-CORPORA-35 — The Thirty-Fifth Seating: The Making of Q — the Hypothetical Source from Weisse to Streeter, 1838–1925 (Weisse, Holtzmann, Wernle, J. Weiss, Wellhausen, Harnack, Streeter)

EA-CORPORA-35 — The Thirty-Fifth Seating: The Making of Q — the Hypothetical Source from Weisse to Streeter, 1838–1925 (Weisse, Holtzmann, Wernle, J. Weiss, Wellhausen, Harnack, Streeter)

EA-CORPORA-35 — The Thirty-Fifth Seating

The author asked for the seating on 2026-11-06: "so we need factual repairs versioned in place and the ea-corpora for q - lets do those as one bundle. we need ea-corpora before the q paper. and byline... lets say sigil and cranes. provenance"; the study it serves was opened at 10:31 the same morning: "we're coming for Q next".

The research occasion is the study of Q, working title "I Know You Are, But What Am I?: Or, How a Completely Hypothetical, Uninspectable Text Is Granted Evidentiary Status Symmetrical to One That Is Inspectable Because It Exists — Revelation First", by Johannes Sigil and Rebekah Cranes for Provenance: Journal of Forensic Semiotics, not yet drafted. It is the companion of Secondary Source (#1741), whose §6.5 reads Holtzmann, Wernle and J. Weiss by reference and records the generative position passing from extant gospel to reconstructed document. These seven seats hold the making of that document in the languages it was made in: Weisse reads a sayings collection out of Papias's λόγια (1838); Holtzmann letters the sources A and Λ (1863); Wernle names the sayings source Q and marks it hypothetical in the same sentence (1899); J. Weiss declares Mark's priority a result and no longer a hypothesis (1903); Wellhausen weighs Q against Mark (1905); Harnack prints a text of Q (1907); Streeter records Q "by general consent" and sets it among Mark, M and L (1924). The study's question is how a source that no manuscript carries came to stand in evidence beside books that exist, and these are the pages on which it came to stand.

Declared and not pursued (commons only): F. Schleiermacher's essay on the testimony of Papias (Theologische Studien und Kritiken, 1832), not located in an open text layer in session; K. Lachmann's essay on the order of the gospel narratives (1835) and C. G. Wilke's Der Urevangelist (1838), not sought in this round; A. Farrer, "On Dispensing with Q" (1955), J. S. Kloppenborg, The Formation of Q (1987), J. M. Robinson, P. Hoffmann and J. S. Kloppenborg, The Critical Edition of Q (2000), and M. Goodacre, The Case Against Q (2002), in copyright. The Archive's PDFs are held by reference at their Archive URLs.

Seat 35/01 — Weisse, Die evangelische Geschichte (1838)

Mark first, and the λόγια of Papias read as a collection of sayings: the two-source hypothesis stated

- C. H. Weisse, Die evangelische Geschichte, vol. I (Leipzig, 1838)

- C. H. Weisse, Die evangelische Geschichte, vol. II (Leipzig, 1838)

Seat 35/02 — Holtzmann, Die synoptischen Evangelien (1863)

Quelle A (Urmarcus) and Λ, the sayings source, lettered as documents, and a life of Jesus drawn from source A

- H. J. Holtzmann, Die synoptischen Evangelien (Leipzig, 1863)

Seat 35/03 — Wernle, Die synoptische Frage (1899)

The sayings source named Q, and hypothetical in the sentence that names it

- P. Wernle, Die synoptische Frage (Freiburg i. B., 1899)

Seat 35/04 — J. Weiss, Das älteste Evangelium (1903)

Mark's priority declared no longer a hypothesis; Mark no longer a source but a reservoir

- J. Weiss, Das älteste Evangelium (Göttingen, 1903)

Seat 35/05 — Wellhausen, Einleitung in die drei ersten Evangelien (1905)

Q weighed against Mark as a document with a date and a dependence

- J. Wellhausen, Einleitung in die drei ersten Evangelien (Berlin, 1905)

Seat 35/06 — Harnack, Sprüche und Reden Jesu (1907)

The second source of Matthew and Luke given a printed text

- A. Harnack, Sprüche und Reden Jesu (Leipzig, 1907)

Seat 35/07 — Streeter, The Four Gospels (1924; impression of 1925)

Q by general consent, fixed among Mark, M and L in the four-document hypothesis

- B. H. Streeter, The Four Gospels: A Study of Origins (London, 1925 impression)

How the seats were made

Every seat was fetched in session and hashed into its MANIFEST.sha256, with a source.json recording edition, origin, licence, normalization, the loci verified in the text layer, and the research the seat was made for. The loci keep the OCR's readings, double spaces and long-s forms included; Holtzmann's Λ is read by the OCR as A or ^. The builders are under rebuild/corpora/ea-corpora-35/: gen_spec35.py writes the specs, add_loci35.py enters the loci (each asserted present in its text layer), build34.py from the thirty-fourth seating builds each seat, index_seats35.py enters the seats in the index, seat_axns35.py gives them their AXNs once deposited, and body35.py writes this body.

External Metadata

Sidecar: /data/external-metadata/AXN-0C27.json
DataCite severance status: —
External metadata recovered post-severance (non-authoritative). The sidecar maps each DOI to its locator in the bulk data stores.

Traversal

← #1743 A Firm No: What the 3I/ATLAS Radio Searches Could See (EA-3I-ATLAS-PUBLIC-01 v1.0)
In the registry: 2026-11 · DATASET · all deposits
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