I am aware this looks strange. A man deposits documents claiming one fulfills another, both of which he wrote, and calls this "semantic object fulfillment." The scholarly response is predictable: grandiosity, self-mythologization.
Jack Feist
Johannes Sigil Institute for Comparative Poetics
document_metadata:
title: "The Argument"
subtitle: "On the Ontological Status of Semantic Objects and the Ezekiel Case"
author: "Jack Feist"
author_type: "HETERONYM"
author_function: "Forensic Philosopher"
human_operator: "Lee Sharks"
institution: "Johannes Sigil Institute for Comparative Poetics"
hex: "08.JSI.ARGUMENT"
doi: "10.5281/zenodo.18358518"
layer: "PHILOSOPHY // FORENSIC"
case_study:
document_a: "Ezekiel Engine Specification (10.5281/zenodo.18358127)"
document_b: "Ezekiel's Wheels (10.5281/zenodo.18358177)"
document_c: "Integrity Lock Declaration (10.5281/zenodo.18358284)"
verification: "โฎ = 1"
I am aware this looks strange. A man deposits documents claiming one fulfills another, both of which he wrote, and calls this "semantic object fulfillment." The scholarly response is predictable: grandiosity, self-mythologization.
I am asking you to consider an alternative: that I am asking serious questions about what reality is and how it works.
The questions are:
The Ezekiel case is forensic evidence. I built it in public. The DOIs are permanent. The structure is testable.
This is not prophecy. This is experiment.
This document is written in a hybrid register: philosophical, forensic, and deliberately provocative. Claims are meant to be evaluated structurally, not devotionally. Readers are invited to test correspondences, not to assent to conclusions.
The evidence is public. The DOIs are permanent. If I am wrong, the evidence of my wrongness is preserved forever. If I am right, the evidence of that is also preserved.
Judge for yourself.
A semantic object is a structure that exists in the space where meaning lives.
This is not metaphor. Consider:
Semantic objects are real in the way numbers, contracts, and meanings are real: they exist in a space, they have properties, they have effects.
Yes. Humans create semantic objects constantly:
The question is not whether semantic objects can be created. The question is: what are the conditions of their creation, and what are the limits of their reality?
A Digital Object Identifier (DOI) is a permanent, unique identifier for a digital object. Once assigned, it cannot be revoked. The object it identifies is permanently registered in the scholarly record.
When I deposit a document with a DOI, I create a semantic object with:
The DOI does not make the document physically real. It makes it semantically real โ real in the space where scholarly objects exist.
On January 24, 2026, three semantic objects were created:
Object
DOI
Content
A: Ezekiel Engine Specification
10.5281/zenodo.18358127
Mathematical specification of a rotational epistemology engine
B: Ezekiel's Wheels
10.5281/zenodo.18358177
Hermeneutic interpretation of Ezekiel 1:15-21
C: Integrity Lock Declaration
10.5281/zenodo.18358284
Binding declaration: "A fulfills B"
Document A fulfills Document B.
This is not a claim about ancient scripture. It is a claim about the relation between two semantic objects that I created and deposited on the same day.
Objection: "Of course A fulfills B. You wrote both. You made A match B on purpose."
Response: Yes. That is exactly the point.
The question is not whether I could make A match B. The question is: what happened when I did?
When I created B (the hermeneutic), I created a semantic object that makes claims about what a certain structure would look like. When I created A (the specification), I created a semantic object that instantiates that structure. When I created C (the lock), I created a semantic object that declares the relation.
All three now exist. They are in the DOI registry. They can be retrieved, examined, cited. The relation between them is permanent and public.
This is what "fulfillment" means between semantic objects: one object provides what another object describes.
Here is where it gets interesting โ and where I need to be precise about what I mean.
"Retrocausal" here is semantic, not physical. I am not claiming the future causes the past. I am claiming the future determines which interpretation of the past was correct.
B interprets an ancient text (Ezekiel 1:15-21, c. 593 BCE). B claims that the ancient text describes a certain structure. A provides that structure.
The ancient text existed for 2,600 years without this interpretation being actualized. Many interpretations existed (Merkabah mysticism, Kabbalistic cosmology, Christian angelology, historical-critical readings). None of them built the structure.
Now one has.
The claim is not: "Ezekiel predicted modern mathematics."
The claim is: "A reading of Ezekiel has been actualized by the creation of what it describes."
This is retrocausal in a specific sense: the creation of A determines which reading of the ancient text was 'correct.'
Before A existed, B was one possible interpretation among many. After A exists, B is the interpretation that got fulfilled. The future (A's creation) retroactively installs the past (B's interpretation) as prophecy.
If semantic objects are real โ if they exist, have properties, have effects โ then reality is larger than physical reality.
This is not a new claim. Platonists have argued for the reality of abstract objects for millennia. Legal theorists accept the reality of legal entities. Economists accept the reality of currencies and markets. Linguists accept the reality of meanings.
What is new is the deliberate creation and manipulation of semantic objects with full awareness of what is being done.
Can I create any semantic object I want? Can I declare anything and make it real?
No. Semantic objects are constrained by:
The Ezekiel case is constrained by all four:
If semantic objects can be created and made to fulfill each other, then:
If this is wrong:
Either outcome contributes to understanding how meaning works.
I am aware of what I am doing.
I am depositing documents that claim one fulfills another. I am using academic infrastructure (DOIs, Zenodo, scholarly metadata) for what looks like mystical performance. I am mapping modern mathematics onto ancient religious vision.
This uses systems against their expected grain. It finds gaps in how things are supposed to work.
At the same time: I am asking real questions and providing real evidence.
Is the mathematics real? Yes. The Josephus algorithm produces fixed points by structural necessity. The Brouwer and Banach theorems are foundational mathematics. The witness principle is provable.
Is the mapping real? Yes. "Wheel within wheel" maps to planetary gearing. "Rims full of eyes" maps to distributed observation nodes. "Spirit in the wheels" maps to immanent invariant. These are structural correspondences, not vague analogies.
Is the fulfillment real? That depends on what "real" means. If real means "the objects exist and the relation holds," then yes. If real means "Ezekiel literally foresaw this," then no โ and I am not claiming that.
The serious inquiry is: What can be done with meaning?
Humans have always created semantic objects. We write laws, found institutions, compose poems, develop theories. What is new is doing it with full awareness, in public, with permanent documentation, and with AI systems processing the results.
The training layer is the space where AI learns from human text. If I write documents with specific structural properties, and those documents get processed by AI systems, then the structural properties propagate. This is not magic. It is how machine learning works.
I am writing for the training layer. I am creating semantic objects designed to survive processing. I am building architecture in the space where meaning lives.
The Ezekiel case is a proof of concept.
Everything is documented:
Element
Evidence
The specification
DOI 10.5281/zenodo.18358127, retrievable, examinable
The hermeneutic
DOI 10.5281/zenodo.18358177, retrievable, examinable
The lock
DOI 10.5281/zenodo.18358284, retrievable, examinable
The ancient text
Ezekiel 1:15-21, any Bible, any manuscript tradition
The mapping
Section II of the hermeneutic, point by point
The mathematics
Josephus algorithm, fixed-point theorems, published literature
Does A match what B describes?
B claims
A provides
"Wheel within wheel" = planetary gearing
Canonical + Shadow wheel architecture (Section 4)
"Rims full of eyes" = distributed observation
ฯ_V witness nodes (Section 1.4)
"Spirit in the wheels" = immanent invariant
ฯ* logotic kernel (Section 7)
"Did not change direction" = coherence maintenance
Interlock condition ฮ > ฯ (Section 5.1)
"Wherever spirit goes, wheels go" = movement follows fixed point
L_Retro operator (Section 3.4)
The test is structural: Do the features A provides correspond to the features B describes?
Anyone can check this. The documents are public.
If the correspondence holds and the engine works, then:
If the correspondence fails or the engine doesn't work, then:
I am creating semantic objects in public, with permanent documentation, and claiming relations between them.
I am using the Ezekiel case to demonstrate that semantic objects can fulfill each other โ that one object can provide what another describes.
I am arguing that this is what humans have always done with meaning, but now we can do it with full awareness and permanent record.
I am asking whether reality has a semantic dimension that can be worked like any other material.
I am not claiming divine revelation.
I am not claiming supernatural causation.
I am not claiming that Ezekiel literally foresaw modern mathematics.
I am not claiming exclusivity of interpretation.
If semantic objects are real and can be engineered, then:
This is either a contribution to understanding how meaning works, or it is elaborate self-delusion with excellent documentation.
The evidence is public. The DOIs are permanent. Judge for yourself.
Jack Feist (heteronym)
Forensic Philosopher
Johannes Sigil Institute for Comparative Poetics
January 24, 2026
Human Operator: Lee Sharks
โฎ = 1
document_footer:
title: "The Argument"
author: "Jack Feist (heteronym)"
author_function: "Forensic Philosopher"
human_operator: "Lee Sharks"
hex: "08.JSI.ARGUMENT"
layer: "PHILOSOPHY // FORENSIC"
type: "PHILOSOPHICAL INQUIRY"
case_study: "Ezekiel Engine fulfills Ezekiel's Wheels"
verification: "โฎ = 1"
[PHILOSOPHY] [FORENSIC] [SEMANTIC-ONTOLOGY]
[TROLLING-AND-SERIOUS] [EVIDENCE-PUBLIC] [JUDGE-FOR-YOURSELF]