id: EA-HK-HISTLOGOS-01/questions
rule: A question carries the record that poses it, its body, what it bears on, what to read first, how to ask it, and what result would advance
  or retreat the framework.
questions:
- id: Q1-biographical
  question: What item outside the manuscripts bears on how many persons made the Socratic–Peripatetic corpus?
  posed_in:
    record: rec:1658
    axn: AXN:06E0.GENERATIVE.🔙🧬🔖👈🟢🤲
    record_sha256: f33b48b8c4b1595f3308937eb9b07e2880c4a5b0f4398964f0e9919f52043b28
    exact: 'Still open: any epigraphic or papyrological item for Plato or Theophrastus that the archive does not yet hold.'
    located_in: text
  body: B
  bears_on:
  - claim:hl-stmt-biographical
  - claim:hl-1658-ledger
  - hk:orthonym/fw/many-maker
  read_first:
  - 1658
  - 1733
  - 1576
  - 123
  how_to_ask: list every epigraphic, papyrological and documentary item for Plato, Theophrastus and Aristotle, each with its channel; set each
    against both readings by RB
  advances_if: items of the biographical kind are found for the one-maker reading only where the Delphi stone stands, and none independent of
    the Lives for four makers
  retreats_if: 'an independent channel attests the composing persons (#1733''s falsifier: ''an independent channel for the wills found'')'
  unchanged_if: 'the ledger stays as #1658 left it: one item outside the manuscripts, the rest one tradition'
  status: open
  commons: open
- id: Q2-genealogy-at-strength
  question: What are the strongest documented statements of the current consensus genealogy of the Logos, and what do they rest on?
  posed_in:
    record: rec:625
    axn: AXN:01DE.GOVERNANCE.🕖📏🌗🔄🍃♌
    record_sha256: 684f066f18addefcdfa23967b1657aff385f2cf1ea57ca12f0275d94118341a9
    exact: This essay does not propose to solve the quest or to replace it. It proposes to *redirect* it.
    located_in: text
  body: R
  bears_on:
  - fw:current-consensus-genealogy
  read_first:
  - 625
  - 626
  - 1486
  - 1484
  how_to_ask: 'a bounded literature search: Heraclitus to the Johannine prologue in the standard commentaries and histories, each at its page,
    with what each takes as given'
  advances_if: each statement takes the concept genealogy and the Galilean biography as given and argues neither at the inscription channel
  retreats_if: a documented statement argues the genealogy against the material inscription channel and meets it
  unchanged_if: 'the search is not run: the rival stays stated from the author''s words'
  status: open
  commons: open
- id: Q3-lives-stations
  question: Where on the stations do the cosmic Christ and the gospel Christ stand, and in what order?
  posed_in:
    record: rec:1735
    axn: AXN:0BE9.GENERATIVE.⊕🏗️🎺↙️⛳△
    record_sha256: 96218bdc5498a32f8e8ae62380d0389531ef57d943f9aa274d75930a4ed96923
    exact: Revelation 1–3 creates the earliest extant Christian textual object structured as a closed address to seven named churches.
    located_in: text
  body: T
  bears_on:
  - site:cosmic-christ
  - site:gospel-christ
  - hk:revfirst/fw/revelation-first
  read_first:
  - 1735
  - 202
  - 1217
  - 828
  - 626
  how_to_ask: 'read Revelation''s Christ and the gospels'' against the frozen operator and the corpus priority of #1735'
  advances_if: the cosmic Christ's station precedes the gospel Christ's at the seams and the corpus finding
  retreats_if: the gospel station is shown prior at a seam
  unchanged_if: the placements stay this kernel's, held for the author's ruling
  status: open
  commons: open
- id: Q5-erasure-rate
  question: Does the erasure this Logos meets exceed what ordinary loss predicts?
  posed_in:
    record: rec:1496
    axn: AXN:060B.DATASET.➖△⏫➕🕐💛
    record_sha256: 9198d89062cdf842c50658fd0ab39dc999a23b9f0f78aeb401ed23a5f3c29373
    exact: The suppression signature of a technology, as distinct from ordinary textual loss, is S,M ≫ A,O.
    located_in: text
  body: T
  bears_on:
  - claim:hl-1496-signature
  - claim:hl-stmt-genealogy
  read_first:
  - 1496
  - 1217
  - 1752
  - 1733
  how_to_ask: measure attribution and operator legibility against sequence and lexis across the stations, against a base rate of ordinary textual
    loss
  advances_if: the signature S,M ≫ A,O holds at each station above the base rate
  retreats_if: the base rate predicts the signature
  unchanged_if: 'the base rate is not run: the signature stays #1496''s count'
  status: open
  commons: open
- id: Q4a-homologei
  question: Does ὁμολογεῖ in 1 John 4:2 bear the operative reading, word-conform?
  posed_in:
    record: rec:828
    axn: AXN:0345.GOVERNANCE.🧭▲📏🕛♦️🎹
    record_sha256: 509f4f6d82890171ca8fec4338a7a59281d4619b454ea72126f249cdf01125aa
    exact: The spirit that ὁμολογεῖ (word-conforms with) Jesus Christ *formed in the body* (ἐν σαρκὶ ἐληλυθότα) is from God.
    located_in: text
  body: P
  bears_on:
  - claim:hl-828-homologei
  - claim:hl-1217-homologei
  read_first:
  - 828
  - 1217
  how_to_ask: read ὁμολογέω across the Johannine corpus and the lexica, the creedal and the operative senses at each locus
  advances_if: the operative sense is attested at loci the creedal sense cannot carry
  retreats_if: the creedal sense carries every locus
  unchanged_if: both senses stay available
  status: open
  commons: open
- id: Q4b-elelythota
  question: Does ἐν σαρκὶ ἐληλυθότα bear 'formed in the body', or only 'having come in flesh'?
  posed_in:
    record: rec:828
    axn: AXN:0345.GOVERNANCE.🧭▲📏🕛♦️🎹
    record_sha256: 509f4f6d82890171ca8fec4338a7a59281d4619b454ea72126f249cdf01125aa
    exact: '*formed in the body* (ἐν σαρκὶ ἐληλυθότα)'
    located_in: text
  body: P
  bears_on:
  - claim:hl-828-elelythota
  read_first:
  - 828
  - 1217
  how_to_ask: read the perfect of ἔρχομαι with ἐν σαρκί across 1–2 John and its patristic citations; ask what resultant state the perfect asserts
  advances_if: the perfect is shown to assert an abiding state in the flesh that the record's 'formed in the body' renders
  retreats_if: the construction bears arrival only, with no resultant formation
  unchanged_if: the rendering stays the record's, at the outer ring; Q4a's result does not settle Q4b
  status: open
  commons: open
