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 "title": "The Stone for a List: The Delphic Decree for Aristotle and Callisthenes Read as a Material-Historical Poem, in Relation to the Peripatetic Wills (v0.2)",
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 "description": "A quick reading of the Delphic decree honouring Aristotle and Callisthenes for compiling the table of Pythian victors (FD III 1, 400 = Syll.³ 275 = Rhodes–Osborne GHI 80; found broken in a well at Delphi in 1895; stoichedon, fourth century; granting body identified by the editors as the Amphictyony) as a material-historical poem: what operation the object is if it is read as one. The decree is the only inscription naming Aristotle as maker of a work, and the work is a list; the decree and the list are two objects, of which the record of authorization survives. Read materially: a plural voice performs by saying (ἐπαινέσαι, στεφανῶσαι, an instruction to the treasurers to inscribe or set up the πίναξ); its meter is the stoichedon grid, so that editing begins by counting; its refrain is two names in two cases, nominative as makers and accusative as honorands, joined by καί — collaboration, held apart from the catalogue's ἤ of alternative attribution; its subject is a beginning (τῶν ἐξ ἀρχῆς τὸν ἀγῶνα κατασκευασάντων) given its public name by the entry, the historical question of the compilers' choice left separate; its condition is its history, with the fall legible not on the stone but in the find-spot, and its motive not there but in Aelian's anecdote of withdrawn honours. The wording of the decree is presented as reported and unverified, with two variants noted from Jacoby's testimonia (συνέταξαν / ἐποίησαν; ἀναθεῖναι with a stele reference / ἀναγράψαι). Set against the wills as distinct provisions: Aristotle's stone vowed at Stagira; Theophrastus's image placed (τεθῆναι), the other dedications' prior presence (ὑπῆρχεν), the maps in the lower stoa, the premises under common non-alienable possession; Callisthenes on the stone, in the will, and in Diogenes V.39. The sharper poem is the media together: the stone names, the well locates, the anecdote explains, the editor supplies — their conjunction produces the history we read. v0.2 incorporates a second reader's corrections on each of these points. Companion to Catalogues and Wills (#1581) and EA-CORPORA-12 (#1580).",
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 "substrate": "Human–machine collaborative. Reading drafted in-session by TACHYON (Claude, Anthropic) at MANUS (Lee Sharks) direction; v0.2 incorporates corrections from a second reader (ChatGPT) — the decree's wording flagged as reported, the two objects held apart, the two cases of the names, the well and Aelian separated, the Amphictyony as granting body, καί against ἤ, the will's provisions listed. The decree's text is quoted from the printed editions pending epigraphic seating. The reading and its errors are Lee Sharks's.",
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 "wiki_article": "\"The Stone for a List\" is a reading note by Lee Sharks (v0.2, 6 September 2026) on the Delphic decree honouring Aristotle and Callisthenes for compiling the table of Pythian victors (FD III 1, 400; Syll.³ 275; Rhodes–Osborne GHI 80), read as a material-historical poem. The stone, found broken in a well at Delphi in 1895, is the only inscription naming Aristotle as the maker of a work, and the work is a list: the decree is a record of authorization for a πίναξ that was to be set up separately in the sanctuary. The note reads the object's operations — infinitives of decision that enact honour and order the list's public existence; the stoichedon grid as a meter that governs the cutter and the restoring editor alike; the two names in two cases, nominative as makers and accusative as honorands, joined by καί, which the note holds apart from the catalogue's ἤ of alternative attribution; the clause τῶν ἐξ ἀρχῆς τὸν ἀγῶνα κατασκευασάντων as an entry that gives a beginning its public name; and the stone's condition as its history, with the fall legible only in the find-spot and its motive only in Aelian's anecdote of withdrawn honours. The decree's wording is presented as reported and unverified, with two variants noted from Jacoby's testimonia. The reading is set against the Peripatetic wills as distinct provisions — Aristotle's stone vowed at Stagira; Theophrastus's image placed in the shrine, the other dedications' prior presence, the maps in the lower stoa, the premises held in common — and against Strabo's account of Apellicon's restorations. It closes on the media together: the stone names, the well locates, the anecdote explains, the editor supplies, and their conjunction produces the history read. v0.2 incorporates a second reader's corrections. Companion to Catalogues and Wills (#1581) and EA-CORPORA-12 (#1580).",
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