LIFE OF SAPPHO by an Hippeonax, the subject being pleasing in its nature. It is as impossible to sing a wedding-song in a rage, or make Love a Fury or a Giant by mere choice of expression, as it is to turn laughter into tears. Himerius Orations: So it is time for us, my children, since we are summoning our Muses to marriage-dance and marriage-love, to relax the graveness of our music, sv that we may the better trip it with the maidens in honour of Aphrodite. How hard it is to find a tune gentle enough to please the Goddess. we may judge from the poets them- selves, most of whom, though past masters in love- poetry, went as br: avely to the description of Hera as any boy or girl, but when it came to the rites of Aphrodite, left the sony for the lyre and the making of the epithalainy entirely bo Sappho, who when the contests! are over enters the chamber, weaves the bower, makes the bride-bed, gathers the maidens into the bride-chamber, and brings Aphrodite in her Grace-drawn car with a bevy of Loves to be her playfellows: and her she adorns with hyacinths about the hair, leaving all but what is parted by the brow to float free upon the wayward breeze, and them she decks with gold on wing and tress and makes to go on before the car and wave their torches on high.? Pulatene Anthoiney: Anonymous on Sappho the lyric poetess of Mytilene: Come, ye daughters of 1 part of the ceremony apparently consisted of a mock contest of suitors 2 εἴν Hime. ap. Schemhl Afermes 101}. 421, Dion. Hal. Rhet. 247 175